Thinking About NU
Kyai, NU AND POLITICS Kyai
Kyai universe is a phenomenon, which in translation phenomenon, it needs a deeper understanding of the scope and coverage, see the doings of public wrath figure clerics, encourages diverse interpretations. Sometimes good sometimes bad, according to the perspective of their studies or basic intellectual. Additionally social status, family relationships, time and place when they witnessed the social reality in all segments kyaian not equal to each other. A term "Kyai" the breadth of meaning is a scholar, a leader of Muslims and Islam expert seoranag, expected to answer the question of Islam correctly in accordance with the teachings of the Prophet Muhammad. Because the term has been so thick that residents among Nahdliyin, made talkative opinion of each individual just by looking at simbolitas Visual and used a special performance by the clerics, with long underwear, gloved, wearing a turban and twisted beads. Simbolitas visual phenomena that led to a lot of Kyai in interaction with society.
Many people consider that it is not a trivial issue needs serious attention, because there is no governing or prohibiting the wearing simbolitas be stage-level visual characterizations Kyai a figure. Became interesting again when they collide with the interaction of social sturuktur cultural communities now contaminated with the interests of an increasingly marginalized repertoire of conscience be footing when one Muslim religious rituals correctly. Islamic tendencies Become a mere symbol to this day a reality. The function of a leader of legitimacy are euphoria or scholars underestimated. Cleric or Kyai was no longer seen as a religious expert as a whole, but it has been refracted into the framing social leader of religion as a commodity ego.
Sustainability sustainable routine of a boarding school culture NU, is a necessity that must be recognized, a primary function is to teach clerics verse after verse yellow book containing various Islamic issues, sakralitas process of knowledge transfer in a Boarding School trigger pengultusan clerics from the santrinya , the teachings of which are given a sacred doctrine that must be obeyed. The process of internalization of the boarding school provided the inspiration for the community to absorb the depth of knowledge a religious clerics. The absorption process produces perception stereotyping, in which one considers that of the descendants of Kyai will bear the same lineage as well. Although that opinion is not entirely true, because the seeds are born not fully produce the same form and nature, but will vary according to the influence of the surrounding environment.
Devoutness, piety Kyai, the force of its own that lure in any association outside the boarding school community, the heterogeneity of the community led to the perception of the existence of a variety of clerics. Meanwhile NU as a religious organization in the country's largest, in the development process, the claim that the NU pesantren as a base period is not entirely true, because among its own citizens Nahdliyin boarding school education is uneven in any structural organization, it can be said that when NU evolved into an organization that is labeled collection clerics attract the sympathy of some people who want to get closer to know these figures, charismatic emitted from senior clerics (elder) lured many people to ngangsu kaweruh agomo deeper. Traces the journey of life, struggle and lunge at him-he is profiled by his students for generations until now embedded in their memory outside the head, which consume no more than ansich among boarding school students, but in nearly all societies also feel a strong suggestion the existence of a clerics. Respect barrage of the devotees to the cult of the individual can not be denied, a child will necessarily clerics to enjoy the greatness of their parents first, armed with the title "Gus & Ning" (clerics Young / sons and daughters of clerics) will hypnotize circles people who are very new to the world of culture boarding school.
Greatness and supernatural abilities possessed clerics also become an obsession some people. Situations from birth to adulthood in a boarding school environment, have patterned a character, behavior and customs of the sons and daughters of clerics who eventually become conditioned to humans to be adopted in their own offspring and mengkasta or reposition their exemplary community without reserve . This became the heaviest burden for them to influence the development of the surrounding environment, since their existence as a normal human being still carried. Simbolitas clerics and blue blood NU clerics who adorn the long journey of this country, and is present in every episode of the community social event, has evolved into a life career clerics attribute, then when it becomes a term career estuary is how they are able to sustain a career into their late Kyai in society, there is a myth that Java says "Rider Owned Wong Lali" (the person who wants something will forget where he or out of control). Whereas in their positions clerics polahnya behavior considered in detail by the community and its adherents. The phenomenon of life into the perception that clerics can not be explained in real and concrete on his people. Then raises millions of questions without answers, because the mengetahuinyapun not dare say. The lack of courage because they are pretty basic doctrines of early social class are conditioned to downplay the existence of someone who already has the designation of students, who are firmly with the unwritten doctrine that all descendants and relatives should be respected and upheld degrees and dignity. But changes to escort them in every step kehiduapan he-he, even though the word change itself has not changed.
The existence of religious organizations based NU as the greatest period evolved into an organization belongs to everyone, claims belonging to the boarding school has been shifted to belong to the people, so that the position of the boarding school became independent NU above, the system has opened up a vehicle that changed the thinking of the board and members of the Standing Committee and its NU Banomnya , it is proved that the strength of NU is not evenly distributed throughout the archipelago, the strength of dominance in the province of East Java and weak in other areas have been demonstrated with the political process of the legislative elections, to the choice of President.
Can honestly say that actually happens in the body is squeezed NU dilemma that has no end. Seeing the development in all the sectors that exist in the Body of Indonesia's largest Islamic organization, it is because he did not have a clear framework in the act, or what is prioritized. My statement may be rejected by some components of NU, but reading the present situation, the condition is the factor that causes the dilemma tossed udder NU latter attitude is targeted towards any movement towards power wherever its territory.
Since the implementation of the election using Direct selection of One Man One Vote (one person, one vote) when the legislative election to President Preference 2 years ago, NU position into an expensive bargain value for the politician, as is expected to be able to boost the greatest voice, but the reality is not so , even politicians who departed from NU, could not even make the most of. As a result it is not winning instead of the NU.
The split NU elite cadres that lately the attention of many people, the more damage the image of NU's power base at the grassroots, these conditions lead to unfavorable perceptions. CLA plus a funnel Political aspirations NU is now a mere nameplate. Despite wins in court, but the effects of CLA is actually the most important component of the Kyai be split in two, the pros and Pro Koirul Wahid Anam.
So actually that has the biggest impact is the loss of distrust loyal voters whose positions are under the layer of the strength of NU clerics who espoused. This condition also created speculation among NU members themselves are reluctant openly expressed his attitude. Moreover, the data of voters who do not fit with the claim that he has the NU Board of base to bottom, reality does not tally of expectations. This means a shift keloyalitasan NU to figure displayed. Besides the expected reluctance NU as a large capital base of the vote was also not proven.
Cultural conflict in NU, NU Internal Internal PKB and uncontrolled, causing great psychological impact on NU members who have long been expecting harmony among the elite NU and PKB. The birth PKNU as an alternative party Kyai influential circles, adding helter porandanya NU Jamiyah power base. Although the assumption in some quarters that Kyai Boarding School NU steps taken a refreshment, but it is a bad precedent for the development of future NU.
Since the advent indication of lack mutually agree between NU and PKB elite few years ago as well as the growing political sentiment, triggering clashes between cadres of PKB in East Java. Many young cadres NU postscript are children of potential residents are turning NU bow in politics, many of which have become the MCC board, PDI, PD or other. Directions of thought they are not accommodated by the NU elite and officials, causing them of this group prefer to play outside the base area of the NU, portraits of political behavior in the NU structurally and culturally have to convince them, that would be difficult to open a new rhythm and fall into internal political conspiracy rife with friction between cadres, who sometimes beyond ethics. Potentials are expected to strengthen the human resources of NU, in the end had to move to another area which is outside the base NU, but they are still descendants NU ideology, but they exist outside the base NU. So they are getting themselves recognition from outside the political realm NU, their numbers were few, and this is at the more literate NU education, the parents let the free political aspirations of their children by not emphasizing the need to enter the territory NU ansihc and leave no doubt shift towards neutrality parents think their territory. But often the real conditions as passive addressed only by the structural and cultural elite NU. Inadvertence protracted it be due to internal weakness today. Greatness of claims that have been used will be fatal ten or twenty years instead of my predictions will cepat.terbukti Card program NU members who are not successful with the number of applicants is far less than expected. In amaliah they implement the teachings of NU as Tahlil, sholawatan, another rutinan thick with citizens NU.Namun habits when they are legitimized as a member of NU them gently rejects. Genesis is not a question of organizational consciousness, but because they are very aware this is how they take such an attitude. Still, this does not make the elite NU downs in claiming that NU remained on the position of loyal supporters.
Kyai base power that should be able to membetengi and oversee the organization's existence, institutions and autonomous bodies at all levels was not fully implemented, many sons and daughters of clerics among the elite boarding school and NU structural and Cultural never take charge of NU, the Institute, as well as autonomous bodies. But when they have an interest, they utilize bases this organization as a vehicle. The logic is that the regeneration process should begin from the bottom it is not used properly. They are the sons and daughters of the descendants of Kyai so appear immediately positioned as supervisor or chairman who should be owned through a regeneration process that regularly, in accordance with past career and his struggle. This style led to many cadres who have for years fought and served feel cheated and abused. Ancient understanding that now is no longer used behavior among young cadres NU that many of the outside base of the boarding school. The dominance of the power of the boarding school was limited in some areas while the use of political interests, so the unpreparedness of NU cadres are supposed to have a strong influence, instead it was powerless to position yourself as a follower or two, this happens most areas that have the largest base NU , such as in East Java. The trend in the internal competition among NU itself becomes inevitable. NU structural and cultural elite do not converge in a single line, but facing each other with their own communities. These dynamics are increasingly prevalent even among members of NU, Images Jamiyah which is synonymous with ketawadukan against clerics became a political commodity that is loaded with interest.
This phenomenon occurs again on the preconditions options in East Java Governor, who brings the candidate for Governor and Deputy Governor of the Nahdliyin. CLA attached to NU Ahmadi as candidates carrying the deputy governor himself has not been clear until now, while the KH Ali Musa Maschan PWNU newly elected chairman again in KONFERWIL NU in Probolinggo, became Deputy Governor Candidates with Soenaryo Candidates for Governor of Golkar. Candidates for Governor Sorkarwo nicknamed Mr. de Karwo which is predicted to be coupled with KH Ali Maschan Moses was actually holding Saifuloh Joseph (Gus Ipul) who also is chairman of the General PP ANSOR GP and former Minister Accelerate Development of Disadvantaged areas as candidates for vice governor. Which hebohnya again Gus Ipul her nickname in the stretcher by the National Mandate Party became the party of Muhammadiyah community residents. You could say the situation Jamiyah of the structurally and culturally NU made dizzy. NU cadres through the ranks to autonomous bodies and Institutions kebermihakan dilemma occurs. This is because almost all cadres at all levels of both NU, autonomous bodies and Institutions, positioned served in several institutions and autonomous bodies, meaning that one person can be a cadre of administrators at some institutions also in the CBA. Such conditions are common in NU Non-Profit organizations.
NU has a large base of grassroots and supported by the presence of the clerics, to be excellent and the main target of politicians who want power, NU leaders who have a good reputation, a major concern to be able to scoop up votes in the electoral process directly one man one vote , the attitude of the citizens nahdliyin constructed as students should be subject to the manner in which clerics dawuh a large capital and cultural elite sturuktural NU plays a rhythm in the moment of the election of regional heads. NU central position in the hands of Kyai be biased when the organization must be firm in the rules of the organization. NU founded by Kyai based boarding school and getting stronger cengkeramanya against NU organization that has members that not all of the students. Difficult situation occurs when the independent attitude that NU has two difficult choices, so fragmented into groups of clerics real and true, (because they are essentially an NU clerics in terminology,) but because it is contaminated by the political interests of their's existence as a Kyai be line of sight between Kyai Kyai supporters of the A and the B. Fatal supporters, because the NU elite position like this, the integrity of Jamiyah terporak devastated by the action bearing supports.
Whether this will be completed with just the word "reconciliation". I think why it would be difficult, because the action of the bearing supports high stakes, reconciliation in the context of the association may be, but it will be difficult if would be invited to sit down with a table. For example, when K.H. Hasyim ran for Vice President with Megawati, Wahid strongly object, up to the time KH Hasyim run back into NU chairman Abdurrahman also intends returning to the ranks of structural NU as Syuriah. There are indications would block the nomination K.H. Hasyim. And this continues until the resufle Saifulloh Joseph of Susilo Bambang Yudhoyono cabinet in the aftermath split within the CBA. And the extraordinary congress in Semarang. The series of split it up today, it is also not yet complete. NU dilemma for siding with whom also did not find an answer, so that today the talk is no longer at the level of spirit again but on the substance of compensation, what they can provide an answer that is the dilemma that there is no end. They are not wrong because the reality of what happened. Walohualam bissowab.
Kyai, NU AND POLITICS Kyai
Kyai universe is a phenomenon, which in translation phenomenon, it needs a deeper understanding of the scope and coverage, see the doings of public wrath figure clerics, encourages diverse interpretations. Sometimes good sometimes bad, according to the perspective of their studies or basic intellectual. Additionally social status, family relationships, time and place when they witnessed the social reality in all segments kyaian not equal to each other. A term "Kyai" the breadth of meaning is a scholar, a leader of Muslims and Islam expert seoranag, expected to answer the question of Islam correctly in accordance with the teachings of the Prophet Muhammad. Because the term has been so thick that residents among Nahdliyin, made talkative opinion of each individual just by looking at simbolitas Visual and used a special performance by the clerics, with long underwear, gloved, wearing a turban and twisted beads. Simbolitas visual phenomena that led to a lot of Kyai in interaction with society.
Many people consider that it is not a trivial issue needs serious attention, because there is no governing or prohibiting the wearing simbolitas be stage-level visual characterizations Kyai a figure. Became interesting again when they collide with the interaction of social sturuktur cultural communities now contaminated with the interests of an increasingly marginalized repertoire of conscience be footing when one Muslim religious rituals correctly. Islamic tendencies Become a mere symbol to this day a reality. The function of a leader of legitimacy are euphoria or scholars underestimated. Cleric or Kyai was no longer seen as a religious expert as a whole, but it has been refracted into the framing social leader of religion as a commodity ego.
Sustainability sustainable routine of a boarding school culture NU, is a necessity that must be recognized, a primary function is to teach clerics verse after verse yellow book containing various Islamic issues, sakralitas process of knowledge transfer in a Boarding School trigger pengultusan clerics from the santrinya , the teachings of which are given a sacred doctrine that must be obeyed. The process of internalization of the boarding school provided the inspiration for the community to absorb the depth of knowledge a religious clerics. The absorption process produces perception stereotyping, in which one considers that of the descendants of Kyai will bear the same lineage as well. Although that opinion is not entirely true, because the seeds are born not fully produce the same form and nature, but will vary according to the influence of the surrounding environment.
Devoutness, piety Kyai, the force of its own that lure in any association outside the boarding school community, the heterogeneity of the community led to the perception of the existence of a variety of clerics. Meanwhile NU as a religious organization in the country's largest, in the development process, the claim that the NU pesantren as a base period is not entirely true, because among its own citizens Nahdliyin boarding school education is uneven in any structural organization, it can be said that when NU evolved into an organization that is labeled collection clerics attract the sympathy of some people who want to get closer to know these figures, charismatic emitted from senior clerics (elder) lured many people to ngangsu kaweruh agomo deeper. Traces the journey of life, struggle and lunge at him-he is profiled by his students for generations until now embedded in their memory outside the head, which consume no more than ansich among boarding school students, but in nearly all societies also feel a strong suggestion the existence of a clerics. Respect barrage of the devotees to the cult of the individual can not be denied, a child will necessarily clerics to enjoy the greatness of their parents first, armed with the title "Gus & Ning" (clerics Young / sons and daughters of clerics) will hypnotize circles people who are very new to the world of culture boarding school.
Greatness and supernatural abilities possessed clerics also become an obsession some people. Situations from birth to adulthood in a boarding school environment, have patterned a character, behavior and customs of the sons and daughters of clerics who eventually become conditioned to humans to be adopted in their own offspring and mengkasta or reposition their exemplary community without reserve . This became the heaviest burden for them to influence the development of the surrounding environment, since their existence as a normal human being still carried. Simbolitas clerics and blue blood NU clerics who adorn the long journey of this country, and is present in every episode of the community social event, has evolved into a life career clerics attribute, then when it becomes a term career estuary is how they are able to sustain a career into their late Kyai in society, there is a myth that Java says "Rider Owned Wong Lali" (the person who wants something will forget where he or out of control). Whereas in their positions clerics polahnya behavior considered in detail by the community and its adherents. The phenomenon of life into the perception that clerics can not be explained in real and concrete on his people. Then raises millions of questions without answers, because the mengetahuinyapun not dare say. The lack of courage because they are pretty basic doctrines of early social class are conditioned to downplay the existence of someone who already has the designation of students, who are firmly with the unwritten doctrine that all descendants and relatives should be respected and upheld degrees and dignity. But changes to escort them in every step kehiduapan he-he, even though the word change itself has not changed.
The existence of religious organizations based NU as the greatest period evolved into an organization belongs to everyone, claims belonging to the boarding school has been shifted to belong to the people, so that the position of the boarding school became independent NU above, the system has opened up a vehicle that changed the thinking of the board and members of the Standing Committee and its NU Banomnya , it is proved that the strength of NU is not evenly distributed throughout the archipelago, the strength of dominance in the province of East Java and weak in other areas have been demonstrated with the political process of the legislative elections, to the choice of President.
Can honestly say that actually happens in the body is squeezed NU dilemma that has no end. Seeing the development in all the sectors that exist in the Body of Indonesia's largest Islamic organization, it is because he did not have a clear framework in the act, or what is prioritized. My statement may be rejected by some components of NU, but reading the present situation, the condition is the factor that causes the dilemma tossed udder NU latter attitude is targeted towards any movement towards power wherever its territory.
Since the implementation of the election using Direct selection of One Man One Vote (one person, one vote) when the legislative election to President Preference 2 years ago, NU position into an expensive bargain value for the politician, as is expected to be able to boost the greatest voice, but the reality is not so , even politicians who departed from NU, could not even make the most of. As a result it is not winning instead of the NU.
The split NU elite cadres that lately the attention of many people, the more damage the image of NU's power base at the grassroots, these conditions lead to unfavorable perceptions. CLA plus a funnel Political aspirations NU is now a mere nameplate. Despite wins in court, but the effects of CLA is actually the most important component of the Kyai be split in two, the pros and Pro Koirul Wahid Anam.
So actually that has the biggest impact is the loss of distrust loyal voters whose positions are under the layer of the strength of NU clerics who espoused. This condition also created speculation among NU members themselves are reluctant openly expressed his attitude. Moreover, the data of voters who do not fit with the claim that he has the NU Board of base to bottom, reality does not tally of expectations. This means a shift keloyalitasan NU to figure displayed. Besides the expected reluctance NU as a large capital base of the vote was also not proven.
Cultural conflict in NU, NU Internal Internal PKB and uncontrolled, causing great psychological impact on NU members who have long been expecting harmony among the elite NU and PKB. The birth PKNU as an alternative party Kyai influential circles, adding helter porandanya NU Jamiyah power base. Although the assumption in some quarters that Kyai Boarding School NU steps taken a refreshment, but it is a bad precedent for the development of future NU.
Since the advent indication of lack mutually agree between NU and PKB elite few years ago as well as the growing political sentiment, triggering clashes between cadres of PKB in East Java. Many young cadres NU postscript are children of potential residents are turning NU bow in politics, many of which have become the MCC board, PDI, PD or other. Directions of thought they are not accommodated by the NU elite and officials, causing them of this group prefer to play outside the base area of the NU, portraits of political behavior in the NU structurally and culturally have to convince them, that would be difficult to open a new rhythm and fall into internal political conspiracy rife with friction between cadres, who sometimes beyond ethics. Potentials are expected to strengthen the human resources of NU, in the end had to move to another area which is outside the base NU, but they are still descendants NU ideology, but they exist outside the base NU. So they are getting themselves recognition from outside the political realm NU, their numbers were few, and this is at the more literate NU education, the parents let the free political aspirations of their children by not emphasizing the need to enter the territory NU ansihc and leave no doubt shift towards neutrality parents think their territory. But often the real conditions as passive addressed only by the structural and cultural elite NU. Inadvertence protracted it be due to internal weakness today. Greatness of claims that have been used will be fatal ten or twenty years instead of my predictions will cepat.terbukti Card program NU members who are not successful with the number of applicants is far less than expected. In amaliah they implement the teachings of NU as Tahlil, sholawatan, another rutinan thick with citizens NU.Namun habits when they are legitimized as a member of NU them gently rejects. Genesis is not a question of organizational consciousness, but because they are very aware this is how they take such an attitude. Still, this does not make the elite NU downs in claiming that NU remained on the position of loyal supporters.
Kyai base power that should be able to membetengi and oversee the organization's existence, institutions and autonomous bodies at all levels was not fully implemented, many sons and daughters of clerics among the elite boarding school and NU structural and Cultural never take charge of NU, the Institute, as well as autonomous bodies. But when they have an interest, they utilize bases this organization as a vehicle. The logic is that the regeneration process should begin from the bottom it is not used properly. They are the sons and daughters of the descendants of Kyai so appear immediately positioned as supervisor or chairman who should be owned through a regeneration process that regularly, in accordance with past career and his struggle. This style led to many cadres who have for years fought and served feel cheated and abused. Ancient understanding that now is no longer used behavior among young cadres NU that many of the outside base of the boarding school. The dominance of the power of the boarding school was limited in some areas while the use of political interests, so the unpreparedness of NU cadres are supposed to have a strong influence, instead it was powerless to position yourself as a follower or two, this happens most areas that have the largest base NU , such as in East Java. The trend in the internal competition among NU itself becomes inevitable. NU structural and cultural elite do not converge in a single line, but facing each other with their own communities. These dynamics are increasingly prevalent even among members of NU, Images Jamiyah which is synonymous with ketawadukan against clerics became a political commodity that is loaded with interest.
This phenomenon occurs again on the preconditions options in East Java Governor, who brings the candidate for Governor and Deputy Governor of the Nahdliyin. CLA attached to NU Ahmadi as candidates carrying the deputy governor himself has not been clear until now, while the KH Ali Musa Maschan PWNU newly elected chairman again in KONFERWIL NU in Probolinggo, became Deputy Governor Candidates with Soenaryo Candidates for Governor of Golkar. Candidates for Governor Sorkarwo nicknamed Mr. de Karwo which is predicted to be coupled with KH Ali Maschan Moses was actually holding Saifuloh Joseph (Gus Ipul) who also is chairman of the General PP ANSOR GP and former Minister Accelerate Development of Disadvantaged areas as candidates for vice governor. Which hebohnya again Gus Ipul her nickname in the stretcher by the National Mandate Party became the party of Muhammadiyah community residents. You could say the situation Jamiyah of the structurally and culturally NU made dizzy. NU cadres through the ranks to autonomous bodies and Institutions kebermihakan dilemma occurs. This is because almost all cadres at all levels of both NU, autonomous bodies and Institutions, positioned served in several institutions and autonomous bodies, meaning that one person can be a cadre of administrators at some institutions also in the CBA. Such conditions are common in NU Non-Profit organizations.
NU has a large base of grassroots and supported by the presence of the clerics, to be excellent and the main target of politicians who want power, NU leaders who have a good reputation, a major concern to be able to scoop up votes in the electoral process directly one man one vote , the attitude of the citizens nahdliyin constructed as students should be subject to the manner in which clerics dawuh a large capital and cultural elite sturuktural NU plays a rhythm in the moment of the election of regional heads. NU central position in the hands of Kyai be biased when the organization must be firm in the rules of the organization. NU founded by Kyai based boarding school and getting stronger cengkeramanya against NU organization that has members that not all of the students. Difficult situation occurs when the independent attitude that NU has two difficult choices, so fragmented into groups of clerics real and true, (because they are essentially an NU clerics in terminology,) but because it is contaminated by the political interests of their's existence as a Kyai be line of sight between Kyai Kyai supporters of the A and the B. Fatal supporters, because the NU elite position like this, the integrity of Jamiyah terporak devastated by the action bearing supports.
Whether this will be completed with just the word "reconciliation". I think why it would be difficult, because the action of the bearing supports high stakes, reconciliation in the context of the association may be, but it will be difficult if would be invited to sit down with a table. For example, when K.H. Hasyim ran for Vice President with Megawati, Wahid strongly object, up to the time KH Hasyim run back into NU chairman Abdurrahman also intends returning to the ranks of structural NU as Syuriah. There are indications would block the nomination K.H. Hasyim. And this continues until the resufle Saifulloh Joseph of Susilo Bambang Yudhoyono cabinet in the aftermath split within the CBA. And the extraordinary congress in Semarang. The series of split it up today, it is also not yet complete. NU dilemma for siding with whom also did not find an answer, so that today the talk is no longer at the level of spirit again but on the substance of compensation, what they can provide an answer that is the dilemma that there is no end. They are not wrong because the reality of what happened. Walohualam bissowab.
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